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Visualizing a Meditation Object
The Great Master gave us a good technique for visualization:

to imagine a crystal clear sphere that is totally flawless,

as clear as a polished diamond, the size of your iris, as your object of meditation.

Bring your mind to settle at the center of this crystal clear sphere

at the Seventh Base of the mind. Recite the mantra

“samma arahang, samma arahang, samma arahang”

as you visualize. Make sure that the mantra and your visualization go hand in hand. Maintain this state of mind continuously.

This is the method that our Great Master has taught us.
Some of you may find it difficult to visualize the crystal sphere. If this is the case,

you may choose an object that is easiest for you to imagine,

something that you’re more familiar with, such as an apple,

an orange, a dumpling, a bread bun,

or whatever you may feel most comfortable imagining.
A gentleman imagined a bread bun as his object of meditation

because he sold buns for a living.

Before long that bread bun turned into a crystal

and appeared at his Seventh Base.

From that day on, his bread buns were selling like crazy.

Keep visualizing, and soon, whatever object you visualize will progress to

become the Sphere of Primary
Path (Sphere of Primary Path: the beginning path to liberation which emerged in the form of a sphere as experienced during meditation).

Use whatever object you wish as your object of meditation:

a diamond, a pearl, a precious stone, or anything at all.

But make sure you visualize in a nice and easy way, continuously.

You may choose to recite the mantra along with your visualization or choose not to. This is up to you.

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If Visualization is Not for You,

Then You Don’t Have to Visualize Visualization may not be for everyone.

Some of you may feel tense or uncomfortable using this method.

Or you may put too much effort into making it happen, to rush it,
or try to squeeze out the image.

If this happens, then this method may not be suitable for you.

In this case, you can forego the method of visualization.

Instead, simply relax your mind at the Seventh Base,

or its whereabouts. Relax your mind quietly with a happy mood.

You may feel like reciting the mantra

“samma arahang” to appease your mind,

or you may just want to keep your mind still without reciting the mantra. Either
way is fine. Still your mind quietly, calmly and comfortably. Relax all your muscles and
your senses. Your mind will gradually become spacious, light and radiant.

 

Darkness Is Your Friend
Darkness is not an enemy that stops you from attaining the Dhamma.

Darkness is your friend if you know how to take pleasure in it.

Don’t be discouraged if you don’t see any images.

Stay with the darkness in a relaxed manner.
The darker it is the closer it is to brightness.

Sooner or later the brightness will appear.
Stay with the darkness in a happy and joyous mood without questioning

whether or when brightness will appear.

Get acquainted with the darkness using a calm and peaceful mind.

Don’t become anxious or disappointed.
Feel that you’re sitting quietly in a night that is pitch black.

If it appears like 1 a.m., then accept it as 1 a.m.

No matter how badly you want to rush,

the sun is still not ready to come out at this hour.

Even if it is 2 a.m., 3 a.m., 4 a.m., or 5 a.m.,

still it is not yet the right time for the sun to show up.

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It is only when the dawn is breaking that

the sun will come out to give its bright, shining, golden rays to the world. If you just
sit quietly and calmly without worrying about anything,

soon your mind will become peaceful, your wishes will be fulfilled,

and the brightness will appear on its own.

​

Light of Purity
Don’t get excited when you see the bright light,

or wonder where the light is coming from,

or whether you have left the lights on. Be unaffected by it.

Feel happy that there is brightness. I

t is natural for the inner light to appear when the mind is stilled and purified,

the same way it is natural for the golden rays of sunlight

to appear with every breaking dawn. This is the light of purity.

It is your reward when you embrace the  Dhamma and train your mind to be still.
Once you realize that the appearance of the bright light is a natural occurrence,

you won’t feel excited,

the same way you don’t feel excited seeing the sun rising in the morning.

By being calm your mind will become even more still.

Soon you’ll see the source of the inner light,

and one after another, the transcendental bodies will emerge.
Continue to maintain a calm and radiant mind until you attain the inner Dhamma.

​

How Do You Know Whether You’re Doing It the Right Way?
If you’re doing it the right way according to the right Knowledge (Vijja),

your body will feel relaxed and at ease.

Your mind will also feel relaxed and at ease.

Even if you may not see anything at this stage,

you’ll feel content with the feeling that you have.

You’ll feel open, spacious, free and relaxed.

This is the first reward that you’ll receive when you do this the right way.
Maintain this relaxed state of body and mind calmly, easily, relaxingly and continuously.
Soon there’ll be more rewards, that is,

your body and your mind will feel furthermore relaxed,

so relaxed that your body will feel light, spacious and expansive.

You’ll feel as if your body has dissipated and disappeared into the environment,

as if you no longer have your physical body,

as if your body has become the air that is subtle and purified,

and the stream of happiness and purity has come to take its place.

And your body and your mind will become furthermore relaxed.
Your mind will become still, free of all thoughts.

This is the kind of feeling that you’ve never experienced before. 

The mind that is free of all thoughts is much more

pleasing than one that is busy with thoughts.

Maintain this state of mind continuously.

​Soon more of this reward will come your way.

Your body will feel even lighter and more spacious.

Here, you’ll begin to understand the words

“light body-light mind”

in a more meaningful way.

You’ll want to hold on to this pleasant state of mind for as long as you can.

After having reached this increased state of stillness,

your mind will become even more still and consistent

(unlike the stillness that comes and goes),

so still that the stillness seems “firm and solid”.

But it is the feeling of “solid” stillness that is open and spacious,

not confined. And your mind will become even more gentle and delicate.
You’ll now understand the word “gentle” in a more meaningful way.

This is the inner experience that exemplifies the meaning of the words

“solidly still and gentle”.
Continue to maintain this state of mind.

Soon brightness will emerge to shine upon your new life,

removing you from the old life that is half-awake and under the spell of illusion.

Now is the life of one who knows, one who is awake, one who is joyful.

This inner light is far more satisfying than any other kind of light.
It is remarkable that we don’t see darkness when we close our eyes.

As our mind continues to stay calm and

still the inner brightness will gradually turn brighter and
brighter, from a kind of faint,

predawn light to the golden brightness of a morning sun
that shines radiantly upon a new day.

This is a cool, refreshing inner light that comes from the Dhamma within.

All of us have this inner light within us,

but it has been obscured by the Five Hindrances

( Five Hindrances: Sensual desires, ill will, apathy and inertia,

restlessness and agitation, doubt and uncertainty)

(sensual desires, ill will, etc.) that we engage ourselves in.
The images you see will evolve progressively. 

Observe them with a calm and stable state of mind without getting excited, 

the same way you’d passively observe the sun rising at dawn.

The presence of inner light, the light of Dhamma, 

is an ordinary occurrence that happens when one’s mind is still.

It is a reward for one who practices
meditation regularly and in the right way. So, at this beginning stage,

learn how to settle your mind in the right way.

Maintain your mind softly, gently, lightly …. relax.

Keep your mind radiant and refreshed. Please continue your meditation in silence.

“When you're in peace the world is in peace. World peace begins with inner peace.”
Maka3
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Meditation Time

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